Sunday, October 13, 2019
A Violent Illumination Of Salvation :: essays research papers fc
 A Violent Illumination of Salvation    Flannery O'Connor uses violence to return characters to reality and prepare them  to accept their moment of grace. The New Encyclopedia Britannica defines grace  as the "spontaneous, unmerited gift of the divine or the divine influence  operating in man for his regeneration and sanctification" (401). At any cost, a  soul must find salvation. O'Connor states, "In my own stories I have found that  violence is strangely capable of returning my characters to reality and  preparing them to accept their moment of grace" (qtd.in Bain 407). Dorothy  Walters, Associate Professor of English at Wichita State University, believes  O'Connor's single theme is the battle between God and the devil "dueling for the  human soul in the ancient clash" (105).    The illumination of salvation through violent means is essential because "both  O'Connor and her God are ironists [unyielding] . . . her heros are willful  characters who must be humbled in learning that the will of God must prevail"  (Master-pieces 497).    O'Connor portrays two varieties of sinners who possess either excessive pride or  aggressive evil traits. The price of redemption is high. O'Connor violently  shocks her characters, illuminates their shortcomings, and prepares them for  redemption as seen in: "A Good Man is Hard to Find," "Revelation," "The River,"  and "The Lame Shall Enter First."    Walters reasons, "The instruction of pride through lessons of humility is, in  each story, the means by which the soul is prepared for its necessary  illumination by the Holy Spirit" (73). The grandmother in "A Good Man is Hard to  Find" and Rudy Turpin in "Revelation" is each convinced that she is a lady of  elevated status. When threatened by superior beings, their self-imposed facades  fall. Inherent human weaknesses are not tolerated and the faulty soul is damned  or violently returned to reality (Walters 72).     In The Habit of Being, O'Connor  emphasizes: "My devil has a name . . . His name is Lucifer, he's a fallen  angel, his sin is pride, and his aim is destruction of the Divine plan" (456).    The grandmother is extremely prideful and identifies herself as a "lady" as  O'Connor reveals in the clothing description:    The children's mother still had on slacks . . . but the grandmother had on a  navy blue straw sailor hat with a bunch of white violets on the brim and a navy  blue dress . . . trimmed with lace . . . In case of an accident, any one seeing  her dead on the highway would know at once that she was a lady. (A Good 11)    When the grandmother's trivial scheming causes the family to leave the paved    					    
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